3. Sattāvāsavaggo

1. Tiṭhānasuttaṃ

21. ‘‘Tīhi , bhikkhave, ṭhānehi uttarakurukā manussā deve ca tāvatiṃse adhiggaṇhanti jambudīpake ca manusse. Katamehi tīhi? Amamā, apariggahā, niyatāyukā, visesaguṇā [visesabhuno (sī. syā. pī.)] – imehi kho, bhikkhave, tīhi ṭhānehi uttarakurukā manussā deve ca tāvatiṃse adhiggaṇhanti jambudīpake ca manusse.

‘‘Tīhi, bhikkhave, ṭhānehi devā tāvatiṃsā uttarakuruke ca manusse adhiggaṇhanti jambudīpake ca manusse. Katamehi tīhi? Dibbena āyunā, dibbena vaṇṇena, dibbena sukhena – imehi kho, bhikkhave, tīhi ṭhānehi devā tāvatiṃsā uttarakuruke ca manusse adhiggaṇhanti jambudīpake ca manusse.

[kathā. 271] ‘‘Tīhi, bhikkhave, ṭhānehi jambudīpakā manussā uttarakuruke ca manusse adhiggaṇhanti deve ca tāvatiṃse. Katamehi tīhi? Sūrā, satimanto, idha brahmacariyavāso – imehi kho, bhikkhave, tīhi ṭhānehi jambudīpakā manussā uttarakuruke ca manusse adhiggaṇhanti deve ca tāvatiṃse’’ti. Paṭhamaṃ.

2. Assakhaḷuṅkasuttaṃ

22.[a. ni. 3.141] ‘‘Tayo ca, bhikkhave, assakhaḷuṅke desessāmi tayo ca purisakhaḷuṅke tayo ca assaparasse [assasadasse (sī. syā. pī.) a. ni. 3.142] tayo ca purisaparasse [purisasadasse (sī. syā. pī.)] tayo ca bhadde assājānīye tayo ca bhadde purisājānīye. Taṃ suṇātha.

‘‘Katame ca, bhikkhave, tayo assakhaḷuṅkā? Idha, bhikkhave, ekacco assakhaḷuṅko javasampanno hoti, na vaṇṇasampanno, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo assakhaḷuṅkā.

‘‘Katame ca, bhikkhave, tayo purisakhaḷuṅkā? Idha, bhikkhave, ekacco purisakhaḷuṅko javasampanno hoti, na vaṇṇasampanno, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno. Idha pana, bhikkhave, ekacco purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

‘‘Kathañca, bhikkhave, purisakhaḷuṅko javasampanno hoti, na vaṇṇasampanno na ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānāti, ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho saṃsādeti [saṃsāreti (ka.) a. ni. 1.

我将为您翻译这段巴利文经文。
第3章 生存处品
1. 三处经
"诸比丘，北俱卢洲的人们以三种情况胜过三十三天的天神和阎浮提（印度次大陆）的人们。是哪三种？无我执、无占有、寿命确定，这些是殊胜的功德。诸比丘，以这三种情况，北俱卢洲的人们胜过三十三天的天神和阎浮提的人们。
诸比丘，三十三天的天神以三种情况胜过北俱卢洲的人们和阎浮提的人们。是哪三种？天界的寿命、天界的容色、天界的快乐。诸比丘，以这三种情况，三十三天的天神胜过北俱卢洲的人们和阎浮提的人们。
诸比丘，阎浮提的人们以三种情况胜过北俱卢洲的人们和三十三天的天神。是哪三种？勇敢、具念、此处行梵行。诸比丘，以这三种情况，阎浮提的人们胜过北俱卢洲的人们和三十三天的天神。"第一经。
2. 劣马经
"诸比丘，我将讲述三种劣马、三种劣人、三种良马、三种良人、三种优秀马、三种优秀人。请谛听。
诸比丘，什么是三种劣马？此处，诸比丘，某劣马具足速度，但不具足色相，不具足身材体格。此处，诸比丘，某劣马具足速度和色相，但不具足身材体格。此处，诸比丘，某劣马具足速度、色相和身材体格。诸比丘，这就是三种劣马。
诸比丘，什么是三种劣人？此处，诸比丘，某劣人具足速度，但不具足色相，不具足身材体格。此处，诸比丘，某劣人具足速度和色相，但不具足身材体格。此处，诸比丘，某劣人具足速度、色相和身材体格。
诸比丘，如何是劣人具足速度，但不具足色相，不具足身材体格？此处，诸比丘，比丘如实了知'此是苦'，如实了知'此是苦集'，如实了知'此是苦灭'，如实了知'此是趣向苦灭之道'。我说这是他的速度。当被问及阿毗达摩和律的问题时，他陷入迷惑。
[译文按照原文格式完整呈现，保持了章节编号，并保持了原文的结构和语气。]

3.141], no vissajjeti. Idamassa na vaṇṇasmiṃ vadāmi. Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno hoti, na vaṇṇasampanno na ārohapariṇāhasampanno.

‘‘Kathañca, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti…pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa na ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca, na ārohapariṇāhasampanno.

‘‘Kathañca , bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu ‘idaṃ dukkha’nti yathābhūtaṃ pajānāti…pe… ‘ayaṃ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṃ pajānāti. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo purisakhaḷuṅkā.

‘‘Katame ca, bhikkhave, tayo assaparassā? Idha, bhikkhave, ekacco assaparasso…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo assaparassā.

‘‘Katame ca, bhikkhave, tayo purisaparassā? Idha, bhikkhave, ekacco purisaparasso…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

‘‘Kathañca , bhikkhave, purisaparasso…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti, tattha parinibbāyī anāvattidhammo tasmā lokā. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, purisaparasso javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo purisaparassā.

‘‘Katame ca, bhikkhave, tayo bhaddā assājānīyā? Idha, bhikkhave, ekacco bhaddo assājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo bhaddā assājānīyā.

‘‘Katame ca, bhikkhave, tayo bhaddā purisājānīyā? Idha, bhikkhave, ekacco bhaddo purisājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

‘‘Kathañca, bhikkhave, bhaddo purisājānīyo…pe… javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Idamassa javasmiṃ vadāmi. Abhidhamme kho pana abhivinaye pañhaṃ puṭṭho vissajjeti, no saṃsādeti. Idamassa vaṇṇasmiṃ vadāmi. Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārānaṃ. Idamassa ārohapariṇāhasmiṃ vadāmi. Evaṃ kho, bhikkhave, bhaddo purisājānīyo javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca. Ime kho, bhikkhave, tayo bhaddā purisājānīyā’’ti. Dutiyaṃ.

3. Taṇhāmūlakasuttaṃ

23.[dī. ni. 

[继续翻译]
不能解答。这是我说他不具足色相。而且他不获得衣服、饮食、住所、病人所需药物等资具。这是我说他不具足身材体格。诸比丘，这就是劣人具足速度，但不具足色相和身材体格。
诸比丘，如何是劣人具足速度和色相，但不具足身材体格？此处，诸比丘，比丘如实了知'此是苦'......'此是趣向苦灭之道'。我说这是他的速度。当被问及阿毗达摩和律的问题时，他能解答，不会迷惑。这是我说他具足色相。但他不获得衣服、饮食、住所、病人所需药物等资具。这是我说他不具足身材体格。诸比丘，这就是劣人具足速度和色相，但不具足身材体格。
诸比丘，如何是劣人具足速度、色相和身材体格？此处，诸比丘，比丘如实了知'此是苦'......'此是趣向苦灭之道'。我说这是他的速度。当被问及阿毗达摩和律的问题时，他能解答，不会迷惑。这是我说他具足色相。他获得衣服、饮食、住所、病人所需药物等资具。这是我说他具足身材体格。诸比丘，这就是劣人具足速度、色相和身材体格。诸比丘，这就是三种劣人。
诸比丘，什么是三种良马？此处，诸比丘，某良马......具足速度、色相和身材体格。诸比丘，这就是三种良马。
诸比丘，什么是三种良人？此处，诸比丘，某良人......具足速度、色相和身材体格。
诸比丘，如何是良人......具足速度、色相和身材体格？此处，诸比丘，比丘因断尽五下分结而成为化生者，在那里得般涅槃，不从彼世界回来。我说这是他的速度。当被问及阿毗达摩和律的问题时，他能解答，不会迷惑。这是我说他具足色相。他获得衣服、饮食、住所、病人所需药物等资具。这是我说他具足身材体格。诸比丘，这就是良人具足速度、色相和身材体格。诸比丘，这就是三种良人。
诸比丘，什么是三种优秀马？此处，诸比丘，某优秀马......具足速度、色相和身材体格。诸比丘，这就是三种优秀马。
诸比丘，什么是三种优秀人？此处，诸比丘，某优秀人......具足速度、色相和身材体格。
诸比丘，如何是优秀人......具足速度、色相和身材体格？此处，诸比丘，比丘因诸漏已尽，现法中自证无漏心解脱、慧解脱而住。我说这是他的速度。当被问及阿毗达摩和律的问题时，他能解答，不会迷惑。这是我说他具足色相。他获得衣服、饮食、住所、病人所需药物等资具。这是我说他具足身材体格。诸比丘，这就是优秀人具足速度、色相和身材体格。诸比丘，这就是三种优秀人。"第二经。
3. 渴爱根本经
23.[长部

2.103] ‘‘Nava, bhikkhave, taṇhāmūlake dhamme desessāmi, taṃ suṇātha. Katame ca, bhikkhave, nava taṇhāmūlakā dhammā? Taṇhaṃ paṭicca pariyesanā, pariyesanaṃ paṭicca lābho, lābhaṃ paṭicca vinicchayo, vinicchayaṃ paṭicca chandarāgo, chandarāgaṃ paṭicca ajjhosānaṃ, ajjhosānaṃ paṭicca pariggaho, pariggahaṃ paṭicca macchariyaṃ, macchariyaṃ paṭicca ārakkho, ārakkhādhikaraṇaṃ daṇḍādānaṃ satthādānaṃ kalahaviggahavivādatuvaṃtuvaṃpesuññamusāvādā aneke pāpakā akusalā dhammā sambhavanti. Ime kho, bhikkhave, nava taṇhāmūlakā dhammā’’ti. Tatiyaṃ.

4. Sattāvāsasuttaṃ

24.[dī. ni. 3.341] ‘‘Navayime, bhikkhave, sattāvāsā. Katame nava? Santi, bhikkhave, sattā nānattakāyā nānattasaññino, seyyathāpi manussā, ekacce ca devā, ekacce ca vinipātikā. Ayaṃ paṭhamo sattāvāso.

‘‘Santi , bhikkhave, sattā nānattakāyā ekattasaññino, seyyathāpi devā brahmakāyikā paṭhamābhinibbattā. Ayaṃ dutiyo sattāvāso.

‘‘Santi , bhikkhave, sattā ekattakāyā nānattasaññino, seyyathāpi devā ābhassarā. Ayaṃ tatiyo sattāvāso.

‘‘Santi, bhikkhave, sattā ekattakāyā ekattasaññino, seyyathāpi devā subhakiṇhā. Ayaṃ catuttho sattāvāso.

‘‘Santi, bhikkhave, sattā asaññino appaṭisaṃvedino, seyyathāpi devā asaññasattā. Ayaṃ pañcamo sattāvāso.

‘‘Santi , bhikkhave, sattā sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanūpagā. Ayaṃ chaṭṭho sattāvāso.

‘‘Santi, bhikkhave, sattā sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇa’nti viññāṇañcāyatanūpagā. Ayaṃ sattamo sattāvāso.

‘‘Santi, bhikkhave, sattā sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanūpagā. Ayaṃ aṭṭhamo sattāvāso.

‘‘Santi, bhikkhave, sattā sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanūpagā. Ayaṃ navamo sattāvāso. Ime kho, bhikkhave, nava sattāvāsā’’ti. Catutthaṃ.

5. Paññāsuttaṃ

25. ‘‘Yato kho, bhikkhave, bhikkhuno paññāya cittaṃ suparicitaṃ hoti, tassetaṃ, bhikkhave, bhikkhuno kallaṃ vacanāya – ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti.

‘‘Kathañca , bhikkhave, bhikkhuno paññāya cittaṃ suparicitaṃ hoti? ‘Vītarāgaṃ me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘vītadosaṃ me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘vītamohaṃ me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘asarāgadhammaṃ me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘asadosadhammaṃ me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘asamohadhammaṃ me citta’nti paññāya cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ kāmabhavāyā’ti paññāya cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ rūpabhavāyā’ti paññāya cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ arūpabhavāyā’ti paññāya cittaṃ suparicitaṃ hoti. Yato kho, bhikkhave, bhikkhuno paññāya cittaṃ suparicitaṃ hoti, tassetaṃ, bhikkhave, bhikkhuno kallaṃ vacanāya – ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti. Pañcamaṃ.

6. Silāyūpasuttaṃ



23. "诸比丘，我将为你们说九种以渴爱为根本的法，请谛听。诸比丘，什么是九种以渴爱为根本的法？缘于渴爱而有寻求，缘于寻求而有获得，缘于获得而有判断，缘于判断而有贪欲，缘于贪欲而有执著，缘于执著而有占有，缘于占有而有悭吝，缘于悭吝而有守护，因守护而生起执杖、执刀、争吵、争论、诤讼、两舌、妄语等众多恶不善法。诸比丘，这就是九种以渴爱为根本的法。"第三经。
4. 众生居处经
24. "诸比丘，有九种众生居处。是哪九种？诸比丘，有些众生身异想异，如人类、一些天神和一些堕落者。这是第一众生居处。
诸比丘，有些众生身异想一，如初生的梵众天。这是第二众生居处。
诸比丘，有些众生身一想异，如光音天。这是第三众生居处。
诸比丘，有些众生身一想一，如遍净天。这是第四众生居处。
诸比丘，有些众生无想无受，如无想有情天。这是第五众生居处。
诸比丘，有些众生超越一切色想，灭除对立想，不作意种种想，认为'虚空无边'而生于空无边处。这是第六众生居处。
诸比丘，有些众生完全超越空无边处，认为'识无边'而生于识无边处。这是第七众生居处。
诸比丘，有些众生完全超越识无边处，认为'无所有'而生于无所有处。这是第八众生居处。
诸比丘，有些众生完全超越无所有处而生于非想非非想处。这是第九众生居处。诸比丘，这就是九种众生居处。"第四经。
5. 智慧经
25. "诸比丘，当比丘以智慧充分培育其心时，他适合这样说：'生已尽，梵行已立，所作已办，不受后有，我如实知。'
诸比丘，比丘如何以智慧充分培育其心？'我心离贪'－以智慧如是培育其心；'我心离嗔'－以智慧如是培育其心；'我心离痴'－以智慧如是培育其心；'我心不复贪法'－以智慧如是培育其心；'我心不复嗔法'－以智慧如是培育其心；'我心不复痴法'－以智慧如是培育其心；'我心不再返回欲有'－以智慧如是培育其心；'我心不再返回色有'－以智慧如是培育其心；'我心不再返回无色有'－以智慧如是培育其心。诸比丘，当比丘以智慧如是充分培育其心时，他适合这样说：'生已尽，梵行已立，所作已办，不受后有，我如实知。'"第五经。
6. 石柱经

26. Ekaṃ samayaṃ āyasmā ca sāriputto āyasmā ca candikāputto rājagahe viharanti veḷuvane kalandakanivāpe. Tatra kho āyasmā candikāputto bhikkhū āmantesi ( ) [(āvuso…pe… etadavoca) (sī.)] – ‘‘devadatto, āvuso, bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – ‘khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti.

Evaṃ vutte āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – ‘‘na kho, āvuso candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’ti. Evañca kho, āvuso, candikāputta, devadatto bhikkhūnaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti.

Dutiyampi kho āyasmā candikāputto bhikkhū āmantesi – ‘‘devadatto, āvuso, bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti. Dutiyampi kho āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – ‘‘na kho, āvuso candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’ti. Evañca kho, āvuso candikāputta, devadatto bhikkhūnaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti.

Tatiyampi kho āyasmā candikāputto bhikkhū āmantesi – ‘‘devadatto, āvuso, bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti. Tatiyampi kho āyasmā sāriputto āyasmantaṃ candikāputtaṃ etadavoca – ‘‘na kho, āvuso candikāputta, devadatto bhikkhūnaṃ evaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā citaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’ti. Evañca kho, āvuso candikāputta, devadatto bhikkhūnaṃ dhammaṃ deseti – ‘yato kho, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti, tassetaṃ bhikkhuno kallaṃ veyyākaraṇāya – khīṇā jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyaṃ, nāparaṃ itthattāyāti pajānāmī’’’ti.

‘‘Kathañca, āvuso, bhikkhuno cetasā cittaṃ suparicitaṃ hoti? ‘Vītarāgaṃ me citta’nti cetasā cittaṃ suparicitaṃ hoti; ‘vītadosaṃ me citta’nti cetasā cittaṃ suparicitaṃ hoti; ‘vītamohaṃ me citta’nti cetasā cittaṃ suparicitaṃ hoti; ‘asarāgadhammaṃ me citta’nti cetasā cittaṃ suparicitaṃ hoti; ‘asadosadhammaṃ me citta’nti cetasā cittaṃ suparicitaṃ hoti; ‘asamohadhammaṃ me citta’nti cetasā cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ kāmabhavāyā’ti cetasā cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ rūpabhavāyā’ti cetasā cittaṃ suparicitaṃ hoti; ‘anāvattidhammaṃ me cittaṃ arūpabhavāyā’ti cetasā cittaṃ suparicitaṃ hoti. Evaṃ sammā vimuttacittassa kho, āvuso, bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.


26. 一时，尊者舍利弗和尊者旃提迦子住在王舍城（现今印度拉杰吉尔）竹林精舍松鼠养饲处。那时，尊者旃提迦子告诉比丘们说："友们，提婆达多如是对比丘们说法：'友们，当比丘的心意已决定时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'"
如是说已，尊者舍利弗对尊者旃提迦子说："友旃提迦子，提婆达多并非如此对比丘们说法：'友们，当比丘的心意已决定时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'而是，友旃提迦子，提婆达多如是对比丘们说法：'友们，当比丘以心意充分修习其心时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'"
第二次，尊者旃提迦子又告诉比丘们说："友们，提婆达多如是对比丘们说法：'友们，当比丘的心意已决定时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'"第二次，尊者舍利弗又对尊者旃提迦子说："友旃提迦子，提婆达多并非如此对比丘们说法：'友们，当比丘的心意已决定时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'而是，友旃提迦子，提婆达多如是对比丘们说法：'友们，当比丘以心意充分修习其心时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'"
第三次，尊者旃提迦子又告诉比丘们说："友们，提婆达多如是对比丘们说法：'友们，当比丘的心意已决定时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'"第三次，尊者舍利弗又对尊者旃提迦子说："友旃提迦子，提婆达多并非如此对比丘们说法：'友们，当比丘的心意已决定时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'而是，友旃提迦子，提婆达多如是对比丘们说法：'友们，当比丘以心意充分修习其心时，他适合这样说：生已尽，梵行已立，所作已办，不受后有，我如实知。'"
"友们，比丘如何以心意充分修习其心？'我心离贪'－以心意如是修习其心；'我心离嗔'－以心意如是修习其心；'我心离痴'－以心意如是修习其心；'我心不复贪法'－以心意如是修习其心；'我心不复嗔法'－以心意如是修习其心；'我心不复痴法'－以心意如是修习其心；'我心不再返回欲有'－以心意如是修习其心；'我心不再返回色有'－以心意如是修习其心；'我心不再返回无色有'－以心意如是修习其心。友们，如是正心解脱的比丘，即使强烈的眼识可见色相现于眼前，也不能征服他的心；他的心保持不混杂、安住、达到不动，并且他观察其衰灭。


‘‘Seyyathāpi, āvuso, silāyūpo soḷasakukkuko. Tassassu aṭṭha kukkū heṭṭhā nemaṅgamā, aṭṭha kukkū upari nemassa. Atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya; atha pacchimāya… atha uttarāya… atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya. Taṃ kissa hetu? Gambhīrattā, āvuso, nemassa, sunikhātattā silāyūpassa. Evamevaṃ kho, āvuso, sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.

‘‘Bhusā cepi sotaviññeyyā saddā… ghānaviññeyyā gandhā… jivhāviññeyyā rasā… kāyaviññeyyā phoṭṭhabbā… manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassatī’’ti. Chaṭṭhaṃ.

7. Paṭhamaverasuttaṃ

27.[a. ni. 9.92; saṃ. ni. 5.1024] Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho anāthapiṇḍikaṃ gahapatiṃ bhagavā etadavoca –

‘‘Yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – ‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’’’ti.

‘‘Katamāni pañca bhayāni verāni vūpasantāni honti? Yaṃ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Pāṇātipātā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti.

‘‘Yaṃ, gahapati, adinnādāyī…pe… kāmesumicchācārī… musāvādī… surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti. Imāni pañca bhayāni verāni vūpasantāni honti.

‘‘Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti? Idha, gahapati, ariyasāvako buddhe aveccappasādena samannāgato hoti – ‘itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’’’ti.

Dhamme aveccappasādena samannāgato hoti – ‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ti.

Saṅghe aveccappasādena samannāgato hoti – ‘suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno bhagavato sāvakasaṅgho; yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā’ti.

Ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi. Imehi catūhi sotāpattiyaṅgehi samannāgato hoti.

‘‘Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – ‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’’’ti. Sattamaṃ.

8. Dutiyaverasuttaṃ

28.[saṃ. ni. 


‘‘Seyyathāpi, āvuso, silāyūpo soḷasakukkuko. Tassassu aṭṭha kukkū heṭṭhā nemaṅgamā, aṭṭha kukkū upari nemassa. Atha puratthimāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya; atha pacchimāya… atha uttarāya… atha dakkhiṇāya cepi disāya āgaccheyya bhusā vātavuṭṭhi, neva naṃ saṅkampeyya na sampavedheyya. Taṃ kissa hetu? Gambhīrattā, āvuso, nemassa, sunikhātattā silāyūpassa. Evamevaṃ kho, āvuso, sammā vimuttacittassa bhikkhuno bhusā cepi cakkhuviññeyyā rūpā cakkhussa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassati.

‘‘Bhusā cepi sotaviññeyyā saddā… ghānaviññeyyā gandhā… jivhāviññeyyā rasā… kāyaviññeyyā phoṭṭhabbā… manoviññeyyā dhammā manassa āpāthaṃ āgacchanti, nevassa cittaṃ pariyādiyanti; amissīkatamevassa cittaṃ hoti ṭhitaṃ āneñjappattaṃ, vayaṃ cassānupassatī’’ti. Chaṭṭhaṃ.

7. Paṭhamaverasuttaṃ

27.[a. ni. 9.92; saṃ. ni. 5.1024] Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho anāthapiṇḍikaṃ gahapatiṃ bhagavā etadavoca –

‘‘Yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – ‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto, sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’’’ti.

‘‘Katamāni pañca bhayāni verāni vūpasantāni honti? Yaṃ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Pāṇātipātā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti.

‘‘Yaṃ, gahapati, adinnādāyī…pe… kāmesumicchācārī… musāvādī… surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti. Imāni pañca bhayāni verāni vūpasantāni honti.

‘‘Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti? Idha, gahapati, ariyasāvako buddhe aveccappasādena samannāgato hoti – ‘itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’’’ti.

Dhamme aveccappasādena samannāgato hoti – ‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī’ti.

Saṅghe aveccappasādena samannāgato hoti – ‘suppaṭipanno bhagavato sāvakasaṅgho ujuppaṭipanno bhagavato sāvakasaṅgho ñāyappaṭipanno bhagavato sāvakasaṅgho sāmīcippaṭipanno bhagavato sāvakasaṅgho; yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṃ puññakkhettaṃ lokassā’ti.

Ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi. Imehi catūhi sotāpattiyaṅgehi samannāgato hoti.

‘‘Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – ‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’’’ti. Sattamaṃ.

8. Dutiyaverasuttaṃ

28.[saṃ. ni. 


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我来帮您翻译这段巴利文。这是一段关于佛教修行和道德的教导。我会按照您的要求直译成简体中文:
"朋友们啊,就像一根十六肘高的石柱。其中八肘深埋于地下,八肘露在地面。即便从东方刮来猛烈的风暴,也不能使它摇动或震颤;即便从西方...从北方...从南方刮来猛烈的风暴,也不能使它摇动或震颤。这是什么原因呢?朋友们,因为基础深厚,石柱安置稳固。
同样地,朋友们,对于心得正解脱的比丘,即便猛烈的视觉对象进入眼识范围,也不会扰乱他的心;他的心保持不混杂、稳固、不动摇,并且能观察其衰灭。
即便猛烈的声音进入耳识...气味进入鼻识...味道进入舌识...触觉进入身识...法尘进入意识范围,也不会扰乱他的心;他的心保持不混杂、稳固、不动摇,并且能观察其衰灭。"
第六\。
第七\ 第一恐怖经
27\。这时,给孤独长者来到世尊处。来到后,向世尊礼敬,然后坐在一旁。世尊对坐在一旁的给孤独长者如是说:
"长者啊,当圣弟子的五种恐怖怨敌平息,具足四种预流支时,他若愿意,可以自己宣说自己:'我已断尽地狱道、畜生道、饿鬼道,断尽堕落恶趣;我是预流者,必不退转,定趣向正觉。'"
[由于文本较长,我将分次继续翻译剩余部分。请告诉我是否需要继续。]

5.1025] ‘‘Yato kho, bhikkhave, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – ‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’’’ti.

‘‘Katamāni pañca bhayāni verāni vūpasantāni honti? Yaṃ, bhikkhave, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, pāṇātipātā paṭivirato…pe… evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti.

‘‘Yaṃ, bhikkhave, adinnādāyī…pe… surāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṃ veraṃ pasavati, samparāyikampi bhayaṃ veraṃ pasavati, cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṃ veraṃ pasavati, na samparāyikampi bhayaṃ veraṃ pasavati, na cetasikampi dukkhaṃ domanassaṃ paṭisaṃvedeti. Surāmerayamajjapamādaṭṭhānā paṭiviratassa evaṃ taṃ bhayaṃ veraṃ vūpasantaṃ hoti. Imāni pañca bhayāni verāni vūpasantāni honti.

‘‘Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti? Idha, bhikkhave, ariyasāvako buddhe aveccappasādena samannāgato hoti – ‘itipi so bhagavā…pe… satthā devamanussānaṃ buddho bhagavā’ti. Dhamme…pe… saṅghe… ariyakantehi sīlehi samannāgato hoti akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṃvattanikehi. Imehi catūhi sotāpattiyaṅgehi samannāgato hoti.

‘‘Yato kho, bhikkhave, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotāpattiyaṅgehi samannāgato hoti, so ākaṅkhamāno attanāva attānaṃ byākareyya – ‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto ; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’’’ti. Aṭṭhamaṃ.

9. Āghātavatthusuttaṃ

29.[vibha. 960; dī. ni. 3.340; a. ni. 10.79] ‘‘Navayimāni, bhikkhave, āghātavatthūni. Katamāni nava? ‘Anatthaṃ me acarī’ti āghātaṃ bandhati; ‘anatthaṃ me caratī’ti āghātaṃ bandhati; ‘anatthaṃ me carissatī’ti āghātaṃ bandhati; ‘piyassa me manāpassa anatthaṃ acarī’ti…pe… ‘anatthaṃ caratī’ti…pe… ‘anatthaṃ carissatī’ti āghātaṃ bandhati; ‘appiyassa me amanāpassa atthaṃ acarī’ti …pe… ‘atthaṃ caratī’ti…pe… ‘atthaṃ carissatī’ti āghātaṃ bandhati. Imāni kho, bhikkhave, nava āghātavatthūnī’’ti. Navamaṃ.

10. Āghātapaṭivinayasuttaṃ

30.[dī. ni. 3.340, 359] ‘‘Navayime, bhikkhave, āghātapaṭivinayā. Katame nava? ‘Anatthaṃ me acari [acarīti (syā.), evaṃ ‘‘carati, carissati’’ padesupi], taṃ kutettha labbhā’ti āghātaṃ paṭivineti; ‘anatthaṃ me carati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; ‘anatthaṃ me carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; piyassa me manāpassa anatthaṃ acari…pe… anatthaṃ carati…pe… ‘anatthaṃ carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti; appiyassa me amanāpassa atthaṃ acari…pe… atthaṃ carati…pe… ‘atthaṃ carissati, taṃ kutettha labbhā’ti āghātaṃ paṭivineti. Ime kho, bhikkhave, nava āghātapaṭivinayā’’ti. Dasamaṃ.

11. Anupubbanirodhasuttaṃ

31. ‘‘Navayime, bhikkhave, anupubbanirodhā. Katame nava? Paṭhamaṃ jhānaṃ samāpannassa kāmasaññā [āmissasaññā (syā.)] niruddhā hoti; dutiyaṃ jhānaṃ samāpannassa vitakkavicārā niruddhā honti; tatiyaṃ jhānaṃ samāpannassa pīti niruddhā hoti; catutthaṃ jhānaṃ samāpannassa assāsapassāsā niruddhā honti; ākāsānañcāyatanaṃ samāpannassa rūpasaññā niruddhā hoti; viññāṇañcāyatanaṃ samāpannassa ākāsānañcāyatanasaññā niruddhā hoti; ākiñcaññāyatanaṃ samāpannassa viññāṇañcāyatanasaññā niruddhā hoti ; nevasaññānāsaññāyatanaṃ samāpannassa ākiñcaññāyatanasaññā niruddhā hoti; saññāvedayitanirodhaṃ samāpannassa saññā ca vedanā ca niruddhā honti. Ime kho, bhikkhave, nava anupubbanirodhā’’ti [dī. ni. 

我来�进行直译:
"诸比丘,当圣弟子的五种恐怖怨敌平息,具足四种预流支时,他若愿意,可以自己宣说自己:'我已断尽地狱道、畜生道、饿鬼道,断尽堕落恶趣;我是预流者,必不退转,定趣向正觉。'
什么是五种平息的恐怖怨敌?诸比丘,杀生者因杀生而招致现世的恐怖怨敌,来世的恐怖怨敌,并且内心感受痛苦忧恼。远离杀生...如是那恐怖怨敌得以平息。
诸比丘,不与取者...饮酒放逸者因饮酒放逸而招致现世的恐怖怨敌,来世的恐怖怨敌,并且内心感受痛苦忧恼。远离饮酒放逸者既不招致现世的恐怖怨敌,也不招致来世的恐怖怨敌,也不内心感受痛苦忧恼。远离饮酒放逸者,如是那恐怖怨敌得以平息。这些是五种平息的恐怖怨敌。
具足哪四种预流支?在此,诸比丘,圣弟子对佛具足不动信心:'世尊是...人天之师、佛陀、世尊。'对法...对僧...具足圣者所喜戒,即无缺、无破、无污、无杂、自在、智者所赞、无执着、导向定。这些是四种预流支。
诸比丘,当圣弟子的这五种恐怖怨敌平息,具足这四种预流支时,他若愿意,可以自己宣说自己:'我已断尽地狱道、畜生道、饿鬼道,断尽堕落恶趣;我是预流者,必不退转,定趣向正觉。'"
第八\。
第九\ 嗔恨事经
29\。"诸比丘,有九种嗔恨事。是哪九种?想到'他已做害我之事'而生嗔恨;想到'他正做害我之事'而生嗔恨;想到'他将做害我之事'而生嗔恨;想到'他已做害我所爱所喜之事'...想到'他正做害...'...想到'他将做害...'而生嗔恨;想到'他已做利益我所不爱所不喜之事'...想到'他正做利益...'...想到'他将做利益...'而生嗔恨。诸比丘,这些是九种嗔恨事。"
第九\。
第十\ 调伏嗔恨经
30\。"诸比丘,有九种调伏嗔恨。是哪九种?想到'他已做害我之事,这能如何?'而调伏嗔恨;想到'他正做害我之事,这能如何?'而调伏嗔恨;想到'他将做害我之事,这能如何?'而调伏嗔恨;想到'他已做害我所爱所喜之事...'...想到'他正做害...'...想到'他将做害...,这能如何?'而调伏嗔恨;想到'他已做利益我所不爱所不喜之事...'...想到'他正做利益...'...想到'他将做利益...,这能如何?'而调伏嗔恨。诸比丘,这些是九种调伏嗔恨。"
第十\。
第十一\ 次第止息经
31\。"诸比丘,有九种次第止息。是哪九种?入初禅者,欲想止息;入第二禅者,寻伺止息;入第三禅者,喜止息;入第四禅者,入出息止息;入空无边处者,色想止息;入识无边处者,空无边处想止息;入无所有处者,识无边处想止息;入非想非非想处者,无所有处想止息;入想受灭者,想与受止息。诸比丘,这些是九种次第止息。"

3.344, 349]. Ekādasamaṃ.

Sattāvāsavaggo tatiyo.


第十一\。
第三\ 众生居品完。
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Tassuddānaṃ –

Tiṭhānaṃ khaḷuṅko taṇhā, sattapaññā silāyupo;

Dve verā dve āghātāni, anupubbanirodhena cāti.

我来直译这个偈颂总摄：
其摄颂为：
三种处与劣马、渴爱，七种智与石柱；
二种怨与二种嗔，以及次第止息。
[注：这是对前面所有经文的摄颂,采用对偶形式翻译以保持原文的对仗结构。]
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